Her name is a vernacular derivative of the word rose. Rosing was beautiful, all right, and her life was not lacking in thorns. But the woman was a fighter long before women of her generation knew how to fight.
Our common knowledge about her starts only from around circa WWII. It’s as if her story came to be told from this time onward. She lost her only brother during that world war, and fiercely protected her mother and young daughter from the abuses of the Japanese imperial forces that had occupied the Philippines at that time. They would hide in caves in the mountainous regions of northern Philippines whenever the Japanese would conduct carpet bombing over the areas. On quieter days, she would haul an entire carabao that had lost its way, bring the animal to her family’s hiding place, butcher it, cut it up, and sun dry the meat for hungrier days to add to the staple root crops that she dug on mountainsides.
Much to her mother’s alarm, she would leave their “home” – wherever they would be holing up for the moment – and buy a pineapple or two, slice up the fruits and sell them at retail to other families in hiding. These business ventures would have her walking around. Stubborn and fearless that she was, she would refuse to curtsy and bow to the Japanese soldiers at military sentries, a mandated gesture known as “kumbawa,” another local etymological derivative of the Japanese custom of greeting called konbanwa. This predictably earned the ire of the incomprehensible soldiers who were widely known for their irrational bursts of anger.
Still, she fought back in her own little way and stood her ground. She knew too well that under the Japanese rule, the performance of the bow was a sign of complete subservience to the colonizers and total recognition of their ownership of the Philippines. Her charm must have eventually captivated the soldiers. It was said that missing or skipping this perfunctory bow would cost someone his head by the ever-polished bayonet.
In the swinging 1950s, when the Philippines was enjoying a post-Liberation business boom, she hauled her mother and daughter to the capital city of Manila and single-handedly opened what would be the biggest fruit distributorship outlet in one of the major public markets in the city. Her incomes grew exponentially as she fearlessly augmented her products to include black market American brand cigarettes. In a time when the police was considered an indubitable force to reckon with, she defied all threats that sprang from her not willing to be a victim of police extortion.
With her mother gone and her daughter married in the 1980s, she decided to retire from the harried life of tending to business everyday. She was getting old. Her strength and energy became directly proportional to what was left of her waning business.
She bought herself a small piece of land in the far outskirts of the city where the sharp-edged cogon grass was taller than humans. She saw what remained of her future in a place that was not even fit for humans. During the following months, she single-handedly hewed the tall grass till only the moist reddish earth was visible. Every morning, she walked around on the hillsides, lugging two large empty bags, and proceeded to pick up huge stones. In no time at all, she was able to fill up her small patch of land with a landfill of those stones. A small nipa hut soon stood on the land. Several fruit trees and flowering bushes started to grow, too. The nipa hut would later turn into a small concrete structure that she called her spanking new home.
There she would spend the last years of her life, fighting the chill from the nearby mountains, fighting the greedy government agencies that saw the potential of the erstwhile uninhabitable lands on the hills, and fighting the thought that, in the end, she is really left all by her lonesome. Her daughter’s father was in a faraway city, with his real family.
She simply played the cards that were dealt her – and played them marvelously.
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